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New World Library Unshelved

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Thursday, September 19, 2019
“An Old Man’s Request”: An excerpt from the 25th Anniversary Edition of NEITHER WOLF NOR DOG by Kent Nerburn
 

Against an unflinching backdrop of 1990s reservation life and the majestic spaces of the western Dakotas, Neither Wolf nor Dog tells the story of two men, one white and one Indian, locked in their own understandings yet struggling to find a common voice. In this award-winning book, acclaimed author Kent Nerburn draws us deep into the world of a Native American elder named Dan, who leads Kent through Indian towns and down forgotten roads that swirl with the memories of the Ghost Dance and Sitting Bull. Along the way we meet a vivid cast of characters — ranging from Jumbo, a 400-pound mechanic, to Annie, an eighty-year-old Lakota woman living in a log cabin with no running water. An unlikely cross between On the Road and Black Elk Speaks, Neither Wolf nor Dog takes us past the myths and stereotypes of the Native American experience, revealing an America few ever see.

We hope you’ll enjoy this excerpt from the 25th Anniversary Edition of Neither Wolf nor Dog, which includes a foreword by Robert Plant.

# # #

I got to the phone on the second ring. I could hear the scratchy connection even before the voice spoke.

“Is this Nerburn?”

It was a woman. I recognized the clipped tones of an Indian accent.

“Yes,” I responded.

“You don’t know me,” she continued, without even giving a name. “My grandpa wants to talk to you. He saw those ‘Red Road’ books you did.”

I felt a tightening in my chest. Several years before I had worked with students on the Red Lake Ojibwe reservation collecting the memories of the students’ parents and grandparents. The two books that had resulted, To Walk the Red Road and We Choose to Remember, had gained some notoriety in the Indian community across North America. Most of the Indians had loved them for the history they had captured. But some found old wounds opened, or familial feuds rekindled.

Occasionally, I would receive phone calls from people who wanted to challenge something we had written or to set the record straight on something their grandfather or grandmother was supposed to have said. 

“Sure,” I answered. “Let me talk to him.”

“He doesn’t like to talk on the phone,” the woman said.

I had grown accustomed to Indian reticence about talking to white people, and I knew there were still a few of the very traditional elders who didn’t like to use the telephone or have their picture taken.

“Is he upset?” I ventured.

“He just wants to talk to you.”

My nervousness was growing. “Where is he?”

She told me the name of a reservation. It was a long way from my home.

“What does he want?”

“Could you come and see him?”

The request took me aback. It was a strange request on any terms, coming as it did from someone I didn’t even know. But the distance involved made it even stranger.

“I guess it’s important for me to know if he’s angry,” I said.

The woman betrayed no emotion. “He’s not angry. He just saw those books and he wants to talk to you.”

I rubbed my eyes and thought of the travel. When I had left the oral history project I had made a silent promise that I would keep using such skills as I had for the good of the Indian people. I had never enjoyed a people so much and had never found such a joyful sense of humor and lack of pretension. But more than that, I had felt a sense of peace and simplicity among the Indians that transcended the stereotypes of either drunkenness or wisdom. They were simply the most grounded people I had ever met, in both the good and bad senses of that word. They were different from white people, different from black people, different from the images that I had been taught, different from anything I had ever encountered. I felt happy among them, and I felt honored to be there.

Sometimes I would stand on the land in Red Lake and think to myself, “This land has never been owned by the United States. This land has never been touched by the movement of European civilization.” It was as if I were feeling a direct link to something elemental, something beneath the flow of history, and it was powerful beyond imagining. Though I was a white man, and all too aware of the effects of well-intentioned white people on the well-being of the Indian people, I wanted, from within my world, to help them retain the goodness in theirs.

Now, a voice had come to me from a place far away, asking me to come back to that world and hear what an old man had to say.

“I’ll come,” I said, half hating myself for my hesitancy, half hating myself for agreeing at all. “It won’t be right away, though.”

“He’s pretty old,” she responded.

“Soon,” I said.

“Just ask at the store in town. He doesn’t go anywhere much. He really wants to talk to you.” She gave me his name and hung up.

And so this book began.

# # #

It was several months before I could make the trip. I packed a few clothes in the truck and made my way across the bleak landscape of America’s northern tier. Scrub pines gave way to fields. Morning mist rose over rolling prairies. Small towns, signaled in the distance by towering grain elevators or church steeples, shot by on the side of the highway, unnoticed, unvisited, undisturbed.

The radio came in and out, offering moments of rock or classical music before disappearing into static. I switched from FM to AM. Farm reports, local ads for hardware stores, specials on rakes and fertilizer and feed.

I checked the map and marked my progress. The reservations were defined only by slightly off-color squares surrounded by dotted lines. I tried to imagine an America seen from within these tiny islands in a sea of invading cities and farms. I thought of how a mild sense of discomfort overcame me whenever I crossed one of these borders into a reservation, and how I felt vaguely alien, unwanted, even threatened. How must it be for the Indians themselves, traveling across great expanses of country, feeling that same threat and alienation until they could reach the protective confines of one of the tiny off-color squares that were so few and separated on the vast map of our country?

I arrived on the old man’s reservation shortly after dark. The clerk at the local store was a heavyset Indian girl. She eyed me suspiciously when I gave her the name. Three young boys who were standing at the video rack stopped talking and watched me quietly.

“Over there,” she said, pointing toward the west. “He lives about three miles out. It’s kind of hard to find.”

I assured her that I was good at directions.

She drew a tiny map on the back of a napkin. It was full of turns and cutbacks and natural landmarks like creekbeds and fallen trees. I thanked her, bought a pack of Prince Albert tobacco, and set out.

Her map was good, better than I had expected. I soon found myself bouncing up a rutted path with weeds growing in its middle. The headlights formed a vague halo in the darkness. The eyes of small animals would gleam for a second on the side of the road, then disappear as shadowy forms made their way into the underbrush.

The road made a quick turn, then opened into a clearing. My headlights were shining directly onto a small clapboard house. Two cars sat outside. One was up on blocks. Three wooden steps made their way up to the front door. An old, low-bellied dog lay on the top stoop. When I opened the car door she came running toward me, barking and wagging her tail.

The front door opened and a figure emerged, silhouetted against the light inside the house.

“I’m Nerburn,” I said.

“Yeah. Come on in,” came the reply, as if he had been expecting me. The voice was old but warm. Suddenly I felt more at ease. There was that Indian sense of humor and grace — almost a twinkle — in its tone.

The dog continued barking. “Get away, Fatback,” the old man yelled. The dog fell silent and scrabbled her way under the car that was sitting on blocks. “Damn thing. Just showed up here one day. Now she thinks she owns the place.” The old man turned and walked back inside. He was slow and deliberate, hardly lifting his feet as he walked.

I made my way up the steps and into the door.

# # #

A two-time winner of the Minnesota Book Award, Kent Nerburn is the author of many books on spirituality and Native American themes, including Letters to My Son, Small Graces, Simple Truths, The Wolf at Twilight, and The Girl Who Sang to the Buffalo. He lives near Portland, Oregon. Find out more about his work at KentNerburn.com.

Excerpted from the book Neither Wolf nor Dog — 25th Anniversary Edition. Copyright © 1994, 2002 by Kent Nerburn.


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